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  • 1 MESSA

    * * *
    I)
    f.
    1) mass; syngja messu, to chant the mass;
    (að), v. to say the mass.
    * * *
    u, f. [eccl. Lat. missa], a mass, from the Roman Catholic times; syngja messu, to chant the mass, Bs. i. 21, K. Þ. K. 56, Hom. 137, passim, Nj. 157; messu bók, a mass book, Vm. 17, 68, Pm. 104; messu brefer, a breviary, Dipl. v. 18; messu söngr, chanting the mass, Bs. i. 823, Stj. 238, K. Á. 116, Vm. 108; messu embætti, mass service, divine service, Fms. xi. 429, Bs. i. 823; messu-föt, messu-fata-lindi, see lindi, Fms. iv. 111; messu klæði, messu skrúð or skrúði, the vestments, K. Þ. K. 56, 57, 72, 74, Fms. ii. 177, viii. 197, Bs. i. 63, 429; messu hökull, a cope, Nj. 279, B. K. 52; messu serkr or messu sloppr or stakkr, a surplice, Fms. iii. 168, B. K. 83, Vm. 29, 52; messu stóll, the. mass desk, Mar.; messu djákn, a deacon, clerk, Nj. 272, Vm. 5, Bs. i. 412, 871:—poët., odda messa, vápna messa, the weapon mass, = battle, Lex. Poët.
    COMPDS: messufall, messnfært, messuhald, messumál, messuprestr, messusöngsmaðr, messuvín.
    B. A mass-day, holiday, also messu-dagr, K. Þ. K. 44, 104, Bs. passim; messu-nátt, a holiday night, N. G. L. i. 343. The chief mass-days, commonly used as dates or epochs in the Sturlunga S., the Biskupa Sögur, and in similar old writers, are
    1. of Norse and Icel. saints, Ólafs-messa, St. Olave’s day = the 29th of July and 3rd of August; Magnús-m., St. Magnus’ day of the Orkneys = the 16th of April and 13th of December; Hallvarðs-m., St. Halvard’s day = the 15th of May; Þorláks-m., St. Thorlac’s day of Skalholt = the 20th of July and 23rd of December; Jóns-m. (the bishop of Hólar) = the 3rd of March and 23rd of April; Eldbjargar-m. = the 7th of January.
    2. other saints’ days of the Roman Catholic church, Máríu-messa = the 25th of March; Þing-Máríu-m. = the 2nd of July, i. e. ‘Thing Mary’s mass,’ for the alþing was to meet about that time; Máríu-m. (Siðari) = the 8th of September; Kross-m. = the 3rd of May and 14th of September; Lafranz-m. = the 11th of August; Bræðra-m. = the 20th of January; Pétrs-m. = the 22nd of February; Páls-m. = the 25th of January; Pétrs messa ok Páls = the 29th of June; Jakobs-m. = the 25th of July: Kyndil-m. = Candlemas; Allra-Heilagra-m. = All Souls’ day; Mikkjals-m. = Michaelmas day; Tveggja Postula-m. = the 1st of May; Seljumanna-m., the Saints’-day of Selja = the 8th of July (for the interesting record see Fms. i, headed Þáttr Albani ok Sunnifu); Kolumba-m., St. Columba’s day = the 9th of June; Sviftúns-m. = the 3rd of July; Blasius-m. = the 3rd of February; Kolnismeyja-m. = the 21st of October; Thomas-m. = the 21st of December; Egidius-m. = the 1st of September; Tiburtius-m. = the 14th of April; Bótólfs-m. = the 17th of June, etc.
    3. Hlaupárs-messa, Leap-year mass = the 24th of February. These and some others are frequent in the Bs. and writers of that kind. The time about the end of June and beginning of July is in Icel. called messur (f. pl.), κατ ἐξ.; fram undir messur, til messna, and the like.

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  • 2 BEIN

    * * *
    n.
    1) bone; láta með beini ganga, to deal blows to the very bone, give no quarter; hafa bein í hendi, to be well off;
    2) leg, = fótleggr;
    3) pl. mortal remains; bera bein or beinin, to be buried (hér mun ek bein bera á Íslandi).
    * * *
    n. a word common to the Teut. idioms and peculiar to them; [the Goth. word is not on record, as Luke xxiv. 39 and John xix. 36 are lost in Ulf.; A. S. bân; Engl. bone; Germ. bein; Swed.-Dan. ben (been). Sansk., Gr., Lat., and the Slav. languages agree in a totally different root; Sansk. asthi; Gr. οστέον; Lat. os; the Slav. branch all with an initial c, cp. the Lat. costa. Vide Grimm (s. v.), who suggests a relation to Gr. βαίνω; but the native Icel. words beinn, rectus, and beina, promovere, are more likely roots; the original sense might thus be crus, Gr. σκέλος, but Lat. os the secondary one]:— a bone.
    I. spec. the leg from the knee to the foot; freq. in Swed. and Dan., but very rare and nearly obsolete in Icel., where leggr is the common word; hosa strengd at beini, Eg. 602, Fms. x. 331; kálfar á beinum fram, N. G. L. i. 339.
    II. gener. = Lat. os, a bone, but originally the bones with marrow (Germ. knochen), as may be inferred from the passages, þá er mergund ef b. er í sundr til mergjar, þat er mergr er í, Grág. ii. 11, i. 442, Fms. vii. 118, Vápn. 21, Fas. i. 66, Vígl. 20; stór bein í andliti, with a strongly-marked, high-boned face, Band. 7, whence stórbeinóttr, q. v.; viðbeina, a collar-bone; höfuðbein, pl. head-bones, the scull around the temples and the forehead; er gamlir grísir skyldu halda mér at höfuðbeinum, Grett. (in a verse); strjúka höfuðbeinin; málbein, os loquendi, a small bone in the head; hence the phrase, láta málbeinið ganga, of one talking incessantly and foolishly: metaph. in phrases, láta ganga með beini, to deal blows to the very marrow, deal severely, Ld. 230; hafa bein í hendi (the Danes say, have been i næsen), to have a boned hand, i. e. strength and power, Hrafn. 10, Al. 29.
    2. pl. relics, remains (ashes); the phrase, bera bein, to repose, rest, be buried; far þú út til Íslands, þar mun þér auðit verða beinin at bera, Grett. 148, Nj. 201; ok iðrast nú að aptr hvarf að bera b. blá við hrjóstr, Bjarni, 57:—of the relics of saints, Bs. 468, 469; hence beina-færsla, u, f. removal of bones (translatio); in the Catholic age, when churches were removed, the churchyard was dug up and the bones removed also, vide Eb. (in fine), Bjarn. 19, K. Þ. K. 40, Eg. (in fine).
    COMPDS: beinavatn, beinagrind, beináta, beinbrot, beinkröm, beinkveisa, beinsullr, beinverkir.

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  • 3 HVÍTR

    a. white (hvítt silfr); h. á hár, white-haired.
    * * *
    adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.
    B. Eccl. use of the word white:
    I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.
    II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:
    1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.
    2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.
    C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.
    II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn.

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  • 4 KROSS

    * * *
    (pl. -ar), m.
    1) cross, crucifix;
    2) sign of the cross; í kross, cross-wise, in the form of a cross (leggja hendr í kross; rétta sik í kross).
    * * *
    m.; the earliest poets use the Lat. form, but as masc., helgum crúci, Edda 92 (in a verse); merki crúcis, Líkn. 52, which form remains in the pr. name Krysi-vík, Kryci-vika, q. v.; [like A. S. and Engl. cross, Hel. cruci, Germ. kreuz, Swed.-Dan. kors, from Lat. crux]:—a cross, Bs., N. T., Pass., Vídal. passim.
    2. the holy rood, crucifix, in the Roman Catholic times; Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; taka kross í hönd sér, of one taking an oath, Grág. i. 64; hann lét einn gullkross göra ok síðan vígja, Fms. vi. 142; í bríkum ok krossum, Bs. i. 132. These holy roods were erected on high roads, and worshipped,—hón hafði bæna-hald sitt á Krosshólum, þar lét hón reisa krossa, Landn. 111; þeir höfðu krossa tvá, þá er nú eru í Skarði inu eystra, merkir annarr hæð Ólafs konungs en annarr hæð Hjalta Skeggjasonar, Bs. i. 21: allit., kirkja eðr kross, fara til kirkju eða kross, to go to worship at church or cross, Hom. (St.); hann kom hvárki til kross né kirkju, Art. 21; hafnar-kross, Bs. i. 607, (see höfn); hinn þriðja dag í Jólum at kveldi var hón at krossi, she was worshipping at a cross, 370, cp. 607; kross-smíð, the carving of a cross, Ann. 1334. Many local names bear witness to this cross-worship, which answers to the hörgar of the heathen age, cp. the passage in Landn. l. c.; Þorkell er svá baðsk fyrir at krossi, gott ey gömlum manni, gott ey ungum manni, Landn. 45. Kross, Kross-á, Krossár-dalr, Kross-áss, Krossa-nes, Krossa-vík (whence Krossvíkingar, Ísl. ii), Kross-holt, Kross-hólar, Kross-sund, as also Krysi-vík (q. v.) in southern Icel., prob. from a harbour cross being erected there, Landn., Sturl., the map of Icel., cp. Engl. and Scot. Holy Rood:—the name of several ancient poems, Kross-drápa, Kross-vísur. 3. the sign of the cross (signa or signa sig); Skíði görði skyndi-kross skjótt með sinni loppu, Skíða R. 125; í kross, adv. cross-wise, in form of a cross; þat kallaði hann svá er í kross var sprungit, Glúm. 383; ok var hvártveggi brenndr í kross, Nj. 209; þat hafði hann helzt til trúar, at hann blés í kross yfir drykk sínum, Fs. 103.
    4. a cross used to summon people to a meeting (the Scot. Fiery cross), called skera kross, Grág. i. 166, 446, 447, N. G. L. i. 11, 348, 378, answering to the heathen her-ör.
    COMPDS: krossalauss, krossband, krossbinda, krossbúza, krossdúkr, krossfall, krossfé, krossferill, krossför, Krossgildi, krossgötur, krosshús, krossmaðr, krossmaðra, krossmark, krossmerki, Krossmessa, krossmessudagr, krosspísl, KrossSaga, krossskjöldr, krossskurðr, krosstákn, krosstíðir, krosstré, krossurt, krossvarða, krossvegr, krossviðr, krossvíti.

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  • 5 PALLR

    (-s, -ar), m.
    1) step, = gráda;
    * * *
    m. [the etymology of this word, as also the time when and place whence it was borrowed, is uncertain; the true Norse word is bekkr or flet; pallr may be of Norman origin, although it is frequently used in the Sagas referring to the Saga time (10th century); even the benches in the legislative assembly on the alþing were called pallar, not bekkir; but this cannot have been so originally. The word itself is, like páll, probably from Lat. palus, pala = stipes, Du Cange; Engl. pale, palings; in the Icel. it is used of high steps (Lat. gradus), esp. of any high floor or daïs in old dwellings, sometimes = flet (q. v.) or = lopt (q. v.), and lastly of the benches in the hall = bekkr (q. v.) The adoption of the word was probably connected with the change in the floor and seats of the halls, as mentioned in Fagrsk. ch. 219, 220, which arrangement of benches was adopted from Norman England, and is in fact still seen in English college-halls, with the raised high floor at the upper end. In Icel. the ladies were then seated on this daïs (há-pallr, þver-pallr), instead of being placed, according to the older custom, on the left hand along the side walls, see below, II. 2. As the Sagas were written after this had taken place, so the use of the word, e. g. in the Njála (ch. 34 and often), may be an anachronism.]
    B. A step = Lat. gradus; þessi steinn var útan sem klappaðr væri gráðum eða pöllum, Fms. i. 137; vindur upp at ganga, nítján pallar á bergit, Symb. 56; stíga pall af palli, from step to step, Hom. 140. palla-söngr and palla-sálmi, m. = the ‘graduale,’ chant, or responsorium ‘in gradibus’ in the Roman Catholic service, from its being chanted at the steps of the altar; sá söngr heitir pallasöngr þviat hann er fyrir pöllum sunginn, 625. 188, Hom. (St.), Mar.: metaph. degree, enn tólpti pallr ósóma, 677. 1: þrjátigi palla djúpr, Bév. palls-bók, f. ‘graduale,’ the service-book for the high mass, Játv. ch. 10.
    II. a daïs with its set of benches; þar skulu pallar þrír vera ( three sets of benches) umhverfis lögréttuna, Grág. i. 4; pallinn þann inn úæðra, Eg. 303; Flosi gékk inn í stofuna ok settisk niðr, ok kastaði í pallinn ( he threw on the floor) undan sér há-sætinu, Nj. 175; konungr leit yfir lýðinn umhverfis sik á pallana, Fms. vii. 156; hann lá í pallinum, 325; konungr sat í pallinum hjá honum, xi. 366; gékk Þrándr í stofu, en þeir lágu í pallinum, Sigurðr ok Þórðr ok Gautr, Fær. 195.
    2. the raised floor or daïs at the upper end of the hall, where the ladies were seated (= þver-pallr, há-p.), konur skipuðu pall, Nj. 11; konur sátu á palli, Ísl. ii. 250; hljópu þeir inn ok til stofu, ok sat Katla á palli ok spann, Eb. 94; hón fal sik í pallinum, she hid herself in the pallr, Landn. 121; var þar hlemmr undir ok holr innan pallrinn, … þá bað Geirríð brjóta upp pallinn, var Oddr þar fundinn, Eb. 96:—mið-pallr, the middle bench; krók-pallr, the corner bench, Skíða R. (where the beggar littered himself).
    3. in mod. usage the sitting-room is called pallr, from being elevated a yard or two above the level ground; í hlýindin þar hjónin búa á palli. Snót: hence pall-skör, f. the ridge of the pallr: palls-horn, n. the corner of the pallr, Nj. 220, Sturl. iii. 141.

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  • 6 pax-spjald

    n. a peace tablet, ‘pacifcale,’ a tablet with a crucifix and a ‘pax vobiscum’ beneath; in the Roman Catholic times it was presented to be kissed by the worshippers (osculum pacis), see Du Cange, as also a description in H. E. i. 173, note a, and iv. 135, note b; the pacificale was either a piece of parchment or a slab, paxspjald steint, annat með bókfell, Pm. 108; it was different to altaris steinn, altaris steinar þrír, paxspjald gulllagt, ok paxblöð tvau, 112; p. með kopar, 10; p. gyllt, Vm. 83; páskaspjald ok paxspjald yfir altari, Pm. 11, D.I. passim.

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  • 7 SIÐR

    (-ar, -ir, acc. -u), m.
    1) custom, habit (þat mun hér vera s., at menn ganga vápnlausir fyrir konung);
    2) conduct, moral life (spilla ill mál góðum siðum);
    3) religion, faith; inn forni s., the ancient (heathen) faith; inn nýi s., the new (Christian) faith; kristinn s., the Christian religion; heiðinn s., heathenism; í fornum sið, in the olden, or heathen, times.
    * * *
    m., gen. siðar, dat. sið, pl. siðir, acc. siðu, mod. siði, [Ulf. sidus = ήθος; Hel. sidu; O. H. G. situ; Germ. sitte; Dan. sæd; Swed. sed]:—custom, habit, manner, Lat. mos, a word of importance and wide use; sjá, kanna annarra manna siðu, Sks. 17; sem þá var víða siðr til, Bs. i. 41; þat mun hér vera siðr, Eg. 110; sæmileikr hennar ok siðir, Str. 21; konungliga siðu, kaupmanna siðu, lærðra manna siðu, … siðu ok athæfi, Sks. 5; lands-siðr, the custom of the land; í fyrnskunni var sá siðr, at …, N. G. L. ii. 416: conversation, falla í sið með mönnum, to live sociably, Þiðr. 149 (sið-blendinn).
    2. conduct, moral life [Lat. mores]; góðir siðir, þat er upphaf allra góðra siða at elska Guð, N. G. L. ii. 419; hann tók at semja heima-manna siðu ok híbýla-háttu, Bs. i. 102; sjá ok nema góða siðu, 271; at hvergi hefði þeir séð fegri siðu, id.; siða-tjón, Sks. 352; ó-siðir, ill manners, a wicked life, Bs. i. 62, N. G. L. ii 419; það er ó-siðr, ‘tis ill-breeding.
    3. siðr (also in plur.) is the old and expressive word for religion, faith, as it appears in the life, laws, habits, and rites of a people; thus, inn Forni siðr, the ancient (heathen) faith; inn Nýi siðr, the new (Christian) faith; Kristinn siðr, the Christian religion; Heiðinn siðr, heathenism, etc.; snúa öllum til Kristins siðar, 655 iii. 3; eptir því sem mér skilsk, eru mjök sundrlausir siðir várir, Bs. i. 38; skurðgoða-blót ak allan heiðinn sið, 43; at þeir mætti sjá atferði siðar þess, er Kristnir menn höfðu, Ld. 174; er þat ok nær mínu hugborði, at þú, Kjartan, hafir betra sið þá er þú siglir af Noregi enn þá er þu komt hegat, 172; geldr at nýbreytni konungs, ok þessa ens nýja siðar er goðin hafa reiðsk … hversu ertú fúss, frændi, at taka við trú þeirri er konungr býðr?—Ekki em ek þess fúss, segir Bolli, þvíat mér lízt siðr þeirra veykligr mjök, 168, 170; kom þat ásamt með þeim, at níta sið þeim er konungr bauð, 166; Ólafr konungr boðaði siða-skipti þar í landi, Fms. ii. 26; þat spurðisk þar með at siða-skipti var orðit í Noregi, höfðu þeir kastað enum forna sið … Ok ef þeir menn koma út hingat er þann sið bjóða, þá skal ek þat vel flytja, Nj. 156; þeir hafa Ebreska tíða-görð ok alla siðu, Symb. 57; þeir biskup fóru með nýjan sið, Fs. 76; með nýjum sið ok boðorðum. 91; siðar þess er várir foreldrar hata haft, O. H. L. 23; í fornum sið, in the olden times, in the heathen times: hann var göfgastr allra herkonunga ok bezt at sér í fornum sið, Fb. i. 349. The same term was afterwards used of the Reformation (the Reformed faith as opp. to the Roman Catholic faith), [cp. Germ. die alte Sitten]; féllu þeir helzt í sið með herra Gizuri biskupi, sira Gísli Jónsson …, Bs. ii. 250; nokkuð ágrip um gömlu siðina, 247; hann tók af alla Pápista siðu, 249; vegna þeirra nýju siða, Safn i. 682.
    4. a rite, ceremonial, esp. in plur.; brúðkaups-siðir, bridal ceremonies; kirkju-siðir. church rites; hirð-siðir, court ceremonies; borð-siðir, table ceremonies.
    COMPDS: siðabót, siðamaðr, siðasamr, siðaskipti, siðavandr, siðavendni.

    Íslensk-ensk orðabók > SIÐR

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